THE BOOKOF THEWAYA TESTIMONY

First Draft Release Edition

Assembled during the Feast of Tabernacles, 2026.

Copyright © 2026 Mighty Sons Inc.

[Exodus 4:22] And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn.

[Hebrews 12:22-23] But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.

The Book of the Way is about a two-edged sword that is on fire, and the Lord put it in his hands. At Jericho a man stood before Joshua with his sword drawn in his hand, and Joshua asked, art thou for us, or for our adversaries? And he said, nay, but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth and worshiped, and the captain said, loose thy shoe from off thy foot, for the place whereon thou standest is holy. Joshua bowed to Jesus right there, the one who came out of the one. Moses did not declare Him openly, because when He came they were to kill Him. That is how God has always spoken in the way: shoes off, on your knees.

The house is God. Jesus is not the house. He is the firstborn of the house, and He is its door. This is the story of one house on the earth that the word came to, before that house was ever formed. It is the story of the burden of the word of the Lord.

Some names in this book are covered, and some are not. Let the way be spoken with the covered names and with the uncovered names just the same. Much is left out. Some things are only told face to face. If you want to know, ask him in person.

[Isaiah 60:1] Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.

The parents are not shamed by this book. What shames all of us is that we do not see the box we are in, and do not love everyone in it, and do not give Jesus and be light everywhere we can, and let our own childhood pains harm our box and others outside it.

The way has no word against the House of God, only a word for life, and waters of life, abundant and overflowing. The way does not collect money; let those who collect it be rewarded. The way wants nothing from the houses. Not their money. Not their respect. Not to be named before their congregations as anything more than the dirt of a well digger, because it is all about Jesus. He only wants to take off his shoes and worship the Father in their sanctuaries, in spirit and in truth, for the Father seeketh such to worship Him. He must increase, and the way must decrease. But decreasing is not disappearing. John made himself small and still stood up and spoke. The houses and the men he thought might not like him love him, and he loves them, and he wants to see the rock beneath their foundations flow with honey, a sweet honey he wishes men could see.

The same God who sent the father to the House of God said a great end time revival starts in Dalton, Georgia. It will rise in the very houses that would not hear. When it sparks, the men God chose will be there: the man who said I'd like to see them stop me, the pastor of the house he went to for her, the pastor of the House of God, the pastor on the old well, and those with them. God has chosen them, and they cannot run. And neither shall the way let them. Every church on the Mighty Sons list is going to shine brighter than anything you have ever seen, and every word spoken against the churches will be broken by these churches, because they shine like a beacon of hope in this hour. As I live and as I breathe, as every word has come true in my life, this is true.

In 2024 he wrote the first calendar of the new moons and the Sabbath, and two years later, in the Feast of Tabernacles, the Lord had him assemble the Book of the Way. Men will call this book demonic. The father's own sister called the word demonic. When it tells of the jewels in the carpet, and the oil on the new moon, they will say it is demonic. They were foreordained to say it. But maybe some of those God used in this testimony will turn their eyes to the one who came from the one, because they want to be of the house of the firstborn too.

He does not write these things. He lives them. He did not make them up. This is the testimony Derek has lived, and it speaks on its own. Looking back, it is hard for the way not to say, God is with me; who shall be against me?